The Heidelberg: Lord’s Day 39

Q 104. What is God’s will for you
in the fifth commandment?

A. That I honor, love, and be loyal to
my father and mother
and all those in authority over me;
that I obey and submit to them, as is proper,
when they correct and punish me;^1
and also that I be patient with their failings—^2
for through them God chooses to rule us.^3

^1 Ex. 21:17; Prov. 1:8; 4:1; Rom. 13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18- 4:1
^2 Prov. 20:20; 23:22; 1 Pet. 2:18
^3 Matt. 22:21; Rom. 13:1-8; Eph. 6:1-9; Col. 3:18-21

http://www.crcna.org/pages/heidelberg_commandments.cfm#Day 39

NPR Tiny Desk Concert: Beirut

Abridged History

Could it be that we have adopted an abridged view of history? As we focus upon dates, events, and so forth we go about it as if the events themselves happened within some ideological, sociological, or philosophical vacuum. If we shall learn from history at all we must first understand the ideas that moved men to action and brought about such events.

A Grace-Centered Family

Over the past few weeks I have been reading through Ed Moll and Tim Chester’s book, Gospel Centered Family. So far it is proved to be an excellent resource. The authors are clear and concise in their definition of the gospel and its impact upon our families. I would highly commend this book as a “must read” for Christian parents.

Being approximately half way through (page 45 of 92) I thought I would share a few observations as well as a powerful quote from the book.

The book is structured into four parts with its eleven chapters being divided up under these main headings; A Gospel-Centered Family, A Grace-Centered Family, A Word-Centered Family, and finally, A Mission-Centered Family.

As I came to the second part, A Grace-Centered Family, I appreciate that the authors place the discussion of discipline under this main heading. Theologically understood, discipline is the product of grace. As we consider our Heavenly Father who has adopted us by sheer grace; we come understand Godly discipline as an act flowing from grace and love. We then apply the same principle to discipline within our families.

In addition to the placement of their discussion of discipline, the authors also introduce the topic by first addressing discipline for the parents. I greatly appreciate the principle presented here in this chapter. That is “the greatest obstacle to good discipline is our own selfish hearts.” Here Moll and Chester apply a Biblically informed view of our parenting sins and selfishness; pointing us back to the gospel and our need for grace.

Moll and Chester further address our need for grace in the chapter following, entitled, Grace for a Parent’s Heart. In this chapter they present the following principle: “Trying to be a good parent will crush you if you don’t embrace grace.” It is from this chapter that I would like to offer the following quote.

“What we do with…guilt tells us what we really believe about the gospel. How ironic that trying to give a true picture of God’s amazing forgiveness can make us feel guilty. It’s more than ironic; it can become a dangerous cycle. If we feel condemned, we won’t communicate grace, making us feel still more condemned. If we want our families to be gospel centered, then we must bring the gospel to bear on our own failures. If we can’t bring our parenting sins to the cross, then we don’t have any good news to celebrate. We can’t communicate grace to our children if we’re not communicating it to our own hearts.”

Ed Moll and Tim Chester, Gospel-Centered Family, pg. 32-33

Again, I commend Gospel-Centered Family to Christian parents as we all seek to preach and apply the gospel to ourselves and our families.

Gospel Metanarrative and Personal Gospel Salvation

J.I. Packer:

In recent years, great strides in biblical theology and contemporary canonical exegesis have brought new precision to our grasp of the Bible’s overall story of how God’s plan to bless Israel, and through Israel the world, came to its climax in and through Christ. But I do not see how it can be denied that each New Testament book, whatever other job it may be doing, has in view, one way or another, Luther’s primary question: how may a weak, perverse, and guilty sinner find a gracious God? Nor can it be denied that real Christianity only really starts when that discovery is made. And to the extent that modern developments, by filling our horizon with the great metanarrative, distract us from pursuing Luther’s question in personal terms, they hinder as well as help in our appreciation of the gospel. (In My Place Condemned He Stood, 26-27)

(HT: Kevin DeYoung)

Catechetical Reflections: Public Worship and Christian Offerings for the Poor

Too often it is not only easy, but also popular to critique what is wrong within the broad scope of American Evangelicalism. It is also common to create caricatures to serve the purposes of one’s own agenda. I hope to do neither. I do, however, have a reflection that I would like to present for your consideration.

As I was reading through this week’s questions and answers from the Heidelberg Catechism I was struck by the final mark of the public assembly of God’s people. The list is as follows: “to learn what God’s Word teaches, to participate in the sacraments, to pray to God publicly, and to bring Christian offerings for the poor.”

I am not sure if I was more alarmed by the answer or alarmed by the fact that I was alarmed to begin with. Offerings for the poor should not be a foreign concept to Christian churches. Yet, how often do we hear a call for offerings for the poor? We hear about offerings for budgets, buildings, and ministry expenses. Have we made the primary matter a secondary one?

I am not one opposed to the institutionalized church. Quite contrary, I am in favor of the institutionalized church. However, as I reflect upon this answer, I can’t help but wonder if we haven’t imbibed our cultural ideals and values more than we realize or care to admit. Instead of adopting the common mantra, “Bigger is better,” perhaps we should give an audience to another popular catch phrase and “put your money where your mouth is.”

I do not say this to criticize so many churches who are week in and week out faithfully preaching the gospel. I am not trying to be rude or controversial. I do believe though, that it is a good practice to allow for some honest introspection as to “why” do the things we do. What ideas and beliefs have influenced our practice? To often we our blind to our own cultural bent.

Again, for you consideration.

The Civil Wars Perform From This Valley, Live from New Orleans


(HT: Vitamin Z)

Dr. Nicholas Wolterstorff on Christian Tolerance

This 20 minute video features Dr. Nicholas Wolterstorff reflecting on the tenth anniversary of 9/11. You may agree or disagree with his view of a Biblically informed Christian concept of tolerance; it is a worthwhile listen none-the-less.

Ten Years Later: Nicholas Wolterstorff

The Heidelberg: Lord’s Day 38

Q 103. What is God’s will for you
in the fourth commandment?

A. First,
that the gospel ministry and education for it be maintained,^1
and that, especially on the festive day of rest,
I regularly attend the assembly of God’s people^2
to learn what God’s Word teaches,^3
to participate in the sacraments,^4
to pray to God publicly,^5
and to bring Christian offerings for the poor.^6

Second,
that every day of my life
I rest from my evil ways,
let the Lord work in me through his Spirit,
and so begin already in this life
the eternal Sabbath.^7

^1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14; 2 Tim. 2:2; 3:13-17; Tit. 1:5
^2 Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25
^3 Rom. 10:14-17; 1 Cor. 14:31-32; 1 Tim. 4:13
^4 1 Cor. 11:23-25
^5 Col. 3:16; 1 Tim. 2:1
^6 Ps. 50:14; 1 Cor. 16:2; 2 Cor. 8 & 9
^7 Isa. 66:23; Heb. 4:9-11

http://www.crcna.org/pages/heidelberg_commandments.cfm#Day 38