Dislike of Dogma

Tim Challies posted this quote from J.C. Ryle earlier this morning. Not only is this quote powerful but very timely as well – mind you that he penned this in the middle to late nineteenth century. If this was true at the time it was written, how much more the dislike of dogma evident in our day and age?

[Dislike of dogma] is an epidemic which is just now doing great harm, and specially among young people…. It produces what I must venture to call…a “jelly-fish” Christianity in the land: that is, a Christianity without bone, or muscle, or power. A jelly-fish…is a pretty and graceful object when it floats in the sea, contracting and expanding like a little, delicate, transparent umbrella. Yet the same jelly-fish, when cast on the shore, is a mere helpless lump, without capacity for movement, self-defense, or self-preservation. Alas! It is a vivid type of much of the religion of this day, of which the leading principle is, “No dogma, no distinct tenets, no positive doctrine.” We have hundreds of “jelly-fish” clergymen, who seem not to have a single bone in their body of divinity. They have not definite opinions; they belong to no school or party; they are so afraid of “extreme views” that they have no views at all. We have thousands of “jelly-fish” sermons preached every year, sermons without an edge, or a point, or a corner, smooth as billiard balls, awakening no sinner, and edifying no saint. We have Legions of “jelly-fish” young men annually turned out from our Universities, armed with a few scraps of second-hand philosophy, who think it a mark of cleverness and intellect to have no decided opinions about anything in religion, and to be utterly unable to make up their minds as to what is Christian truth. They live apparently in a state of suspense, like Mohamet’s fabled coffin, hanging between heaven and earth…and last, and worst of all, we have myriads of “jelly-fish” worshippers-respectable Church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think everybody is right and nobody wrong, everything is true and nothing is false, all sermons are good and none are bad, every clergyman is sound and no clergyman is unsound. They are “tossed to and fro, like children, by every wind of doctrine”; often carried away by any new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and utterly unable to “render a reason of the hope that is in them.” …Never was it so important for laymen to hold systematic views of truth, and for ordained ministers to “enunciate dogma” very clearly and distinctly in their teaching.

A Prayer for Mortification

One of the books I have been working my way through is Of the Mortification of Sin in Believers by John Owen. Last week I was reading through chapter 12 and I was struck by its devotional and prayerful nature. I was pierced, humbled, and convicted as I read along. There was no doubt in my mind that the Holy Spirit was using these words of Owen to convict me of the indwelling sin that lingers within my heart. Given the prayerful nature of this particular chapter, I decided to compose a prayer using many direct quotes from Owen.

May I delight in your Holy Law. That it would be written on my heart and always present on my lips; day and night, night and day. As I view my corruption in light of your statues, I pray that my soul would be affected, pierced, and seized by your Holiness. May your law expose my guilt and may your Spirit convict my heart of any sin hidden or evident in my heart.

Speak to me. Open my ears and speak with a voice that shall make me tremble, that shall cast me on the ground and fill me with astonishment. Allow me to fully apprehend the guilt of my transgression and the full extent of my corruption, that my “iniquity may ever be before me.”

Grant me clarity as I see my guilt in light of the beautiful truth of the gospel. Convict my soul as I ask: 



“What have I done? What love, what mercy, what blood, what grace have I despised and trampled on? Is this the return I make to the Father for his love, to the Son for his blood, to the Holy Ghost for his grace? Have I defiled the heart that Christ died to wash, that the blessed Spirit has chosen to dwell in? Do I account communion with him of so little value, that for this vile lust’s sake I have scarce left him any room in my heart? How shall I escape if I neglect so great a salvation?

What shall I say to the Lord? Love, mercy, grace, goodness, peace, joy, consolation – I have despised them all, and esteemed them as a thing of naught, that I might harbor a lust in my heart. Have I obtained a view of God’s fatherly countenance, that I might behold his face and to provoke him to his face?”

May my soul sink and melt as I entertain this treaty.

Remind me of your infinite patience and forbearance which you have extended towards me. When I have seen my sin for all that it is, and I was ready to conclude that it is utterly impossible that you should bare any longer with me; that you would cast me off, and be gracious no more, and yet above all my expectation, you returned with visitations of love.

Let me never forget how often I have been at the door of being hardened by the deceitfulness of sin, and by your infinite rich grace, have been recovered to communion with you. May I never again venture to the brink of hardness. Bring to my rememberance all of your gracious dealings with me, in providential dispensations, deliverances, afflictions, mercies, and enjoyments.

Grant me the true grace of repentance that I might be overcome with a constant longing, and breathing after deliverance from the power of sin. Suffer not my heart one moment to be contented with my present frame and condition. 
Grant me wisdom, restraint, and discretion in all my activities. May I give honest consideration to what occasions, what advantages my distemper has taken to exert and put forth itself, and watch against them all.
Finally, give me the strength to rise mightily against the first actings of my distemper, it’s first conceptions; suffer it not to get the least ground.
I pray that this would be by your grace alone, to your glory alone!

Reformation Diary: Lest We Forget

Shortly after coming to hold to a reformed soteriology, a friend commented to me in passing, that he would have more respect for those within the Reformed / Calvinistic camp if they showed more respect towards those of other theological positions. At the time, I brushed this comment aside, attributing it to a feeling of resentment which was targeted towards those who hold to the doctrines of grace. I was also a little naive. I was still enjoying the honeymoon. How could someone who, holding to such a strong view of grace and low view of man’s ability, look down on someone who held a different position? Well, I was wrong. The honeymoon is over. Unfortunately the reformed superiority complex seems to be alive and well.

Sola Gratia! Those of us who would take upon ourselves the label “reformed” will be the first to say “Amen!” We attribute our salvation to grace alone, through faith alone, in Christ alone! That is a glorious Biblical truth. One for which I would make every effort to persuade another believer to adopt. The pages of scripture clearly reveal God’s initiative to rescue a people for himself; a people that could do nothing for themselves; who were dead, and needed to be brought back to life before they could exercise belief or trust in Christ. This is a work of Divine intervention. Listen to Paul’s charge to the church at Ephesus:


And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Ephesians 2:1-10 ESV

I appeal to this truth not only because I believe that it is the teaching of sacred Scripture; but also because of the humility and doxology that this produces in the life of a true believer in Christ. It is only when we realize that our salvation is all of grace and all of divine initiative do we then cry out, Soli Deo Gloria – to God alone be the glory!

Yet, there seems to be a disconnect in the way we apply this truth in our dealings with others, especially those within the Body of Christ. It’s as if the grace which is extended to us goes no further. For the Holy Spirit to overcome our natural autonomous disposition is a work of grace in it’s self. For many of us, this theological shift came about through much study and travail. However, we must never ignore the ministry of the Spirit in guiding us into this truth. If it were not for the role of the Spirit, all of our pursuits towards a robust understand of scripture would be in vain.

As I stated before, this does not mean we should shy away from confrontation in the name of peace. We must be ready to offer a defense for what we believe to be the clear teaching of scripture in regards to the natural condition of man’s will and the sovereignty of God in salvation. But coming to this conclusion does not mean we ought to think of ourselves as superior to our brothers and sisters who have not reached the same conclusion. We have not been given the right to treat others with contempt and disrespect in any situation.

How sinful it is, that we would hold ourselves in a higher regard than others because our understanding of scripture. We must learn to engage in such polemics with love and grace. I would contend that there is a vast difference between being assertive in an argument and speaking arrogantly towards another believer. Before we condescend with a tone of superiority, let us take heed to the fact that in our fallen state, God first had to condescend to us in complete superiority.

We are wholly dependant. We have been given a great gift that we did not deserve. We have been rescued for no other reason than God’s good pleasure. If we believe that this is true, we should make every effort to make that evident in our lives! There is absolutely nothing in us that gives us any right to think we are superior over another. Let that create in us a heart of gratitude and thanksgiving, not of arrogance and contempt. Let our dependence be a humble reminder to us, lest we forget!

Pen and Parchment: Mr. Lewis Berkhof


In Schleiermacher the emphasis shifts from the objective to the subjective, from revelation to religion. The term “revelation” is still retained, but is reserved as a designation of the deeper spiritual insight of man, an insight which does not come to him, however, without his own diligent search. What is called revelation from one point of view, may be called human discovery from another. this view has become quite characteristic of modern theology. – Systematic Theology by Lewis Berkhof


I would like to add one brief comment in addition to the statement from Dr. Berkhof. (Not that he needs my help!) 

As the church has been influenced by post-modernity, we have shifted further from objective revelation towards an emotional subjectivism. Instead of applying the text to our critical thought process, the question is now posed, “How does this make you feel?” This concept is even applied as a mantra in many evangelical circles by using the catch phrase, “Christianity is not a religion, it’s a relationship.” Our own emotional experience now determines personal faith and practice. Truth is no longer outside of us, but rather something we feel as experience dictates. This is the ultimate decent into an irrational piety which is completely ignorant of the normative authority of scripture. 

Even more concerning is that this practice of religion attempts to self-vindicate it’s rejection of dogmatics by claiming a true or pure spirituality. Dissenters who raise an objection to these practices are labeled as oppressive, mean-spirited, legalistic, and the all famous, Pharisaical. In most cases, a corrective prescriptions are dismissed and/or ignored. 

Scripture remains as the only authority by which we can justify our knowledge of God. Apart from scripture the human heart is an idol factory. Our inherent fallen disposition is to create and define gods to suit our own desires. We exchange the truth of God for a lie. This is our natural condition. However, God in his mercy, condescends to us through means of mediated revelation and, by the power of his Spirit, illumines our heart and mind, calling us to repent of our narcissistic idolatry.

Who Then Is Sufficient?

How is the call and subsequent course towards ministry and different than that of our initial call to faith, repentance and obedience in Christ? Both are acts all of Divine grace. Those who are called to the ministry of word and sacrament are no less dependant upon the Gospel, having been commissioned to dedicate themselves full-time to ministry. If anything, we should find ourselves more aware of our absolute dependence upon the Divine grace. 

Everyday we are made aware of our insufficiency. We see our responsibility to walk in humble obedience as we hold this calling in high regard. Our hearts are filled with a sense of honor, duty, along with awe and trepidation. Recognizing this gives us reason to rejoice and give thanks. We are participants in the preaching and expansion of Christ’s kingdom and the care of Christ’s church, despite ourselves.

It is true that we diligently apply our hearts and minds to study, preparation, and the pursuit of holiness; however, this should be viewed as an act of obedience from a heart rather than preparations that result in some manner of perfection. 

We wrestle with the tension that lies between competency and completion. We rejoice and struggle through the rewards and difficulties; knowing that whether it be our lives or the lives of those we are called to love and serve, it is a work that is attributed to the grace of God alone. 

Coming Clean

In talking with a good friend today, we discovered, as we often do, that we are currently sharing a common playlist. What’s strange about this particular instance is that it could be an identical playlist from circa 1999. There are many fond memories of that time period and maybe that is why I am revisiting some of the albums produced by these artists. Nostalgia aside, many of these bands were “before their time” and have gone unnoticed for the most part and, in the opinion of the author, unappreciated as well. As a tribute to many of these fine bands, I have posted some of the better videos I could find from a few of my personal favorites from that era.


The Get Up Kids – Holiday


Elliot – Calm Americans


Texas is the Reason – Jack with One Eye


Small Brown Bike – The Cannons and the Tanks

Page 3 of 3123